{"id":15827,"date":"2019-08-30T10:58:05","date_gmt":"2019-08-30T07:58:05","guid":{"rendered":"https:\/\/jerusaleminstitute.org.il\/?p=15827"},"modified":"2019-08-30T10:58:05","modified_gmt":"2019-08-30T07:58:05","slug":"socio-economic-clusters","status":"publish","type":"post","link":"https:\/\/jerusaleminstitute.org.il\/en\/blog\/socio-economic-clusters\/","title":{"rendered":"Socio-Economic Clusters"},"content":{"rendered":"<p dir=\"ltr\">The Central Bureau of Statistics (CBS) recently released data on the socio-economic characterization of neighborhoods in cities. The CBS usually publishes such data only after a census, but since the data is based on administrative sources such as the National Insurance and the Ministry of Transport, the index can also be calculated without a full census. The socio-economic index is a weighting of 14 variables that measure the social and economic level in four areas &#8211; demographics, education, standard of living, and employment. The weighting creates a metric by which neighborhoods or localities are divided into clusters, with 1 being the lowest cluster, and 10 being the highest.<\/p>\n<p dir=\"ltr\">As a city, Jerusalem is located in cluster 2, like many of the Arab localities (such as Kalanswa and Arabe) and the ultra-Orthodox cities (such as Bnei Brak and Elad). Jerusalem is very diverse , and all clusters are represented in it, except for cluster 10 (in this prestigious cluster there are only 7 neighborhoods in Israel , Which together hold 19,000 residents, most of them in Tel Aviv and Ramat Hasharon, and another 6,000 residents in three localities).<\/p>\n<p dir=\"ltr\">Most of the city&#8217;s residents lived in 2015 (the year to which the data refers) in the lower clusters, and sixty one percent of Jerusalemites lived in neighborhoods characterized by clusters 1-2. However, if one examines the Arab, ultra-Orthodox, and general areas separately, a large difference is found in the distribution of the three populations.<br \/>\nAll areas characterized by an Arab majority are in clusters 1-3, with the majority of the population in these regions (76%) living in cluster 1. The regions in which a large Ultra-Orthodox population lives are all in clusters 1-4, while in this population as well, the majority (53%) Live in cluster 1. Among the general population (non-ultra-Orthodox Jewish population), there is a greater dispersion between clusters, with a dominance of clusters 5-8, and with the cluster holding the most population being cluster five (21% of the population). It is important to note that many of these populations live in non-typical neighborhoods.<\/p>\n<p dir=\"ltr\">In areas and neighborhoods of clusters 8-9, corresponding to localities such as Mevaseret Zion, Herzliya, Givatayim and Har Adar, lived 48,000 residents of Jerusalem.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Central Bureau of Statistics (CBS) recently released data on the socio-economic characterization of neighborhoods in cities. The CBS usually publishes such data only after a census, but since the data is based on administrative sources such as the National Insurance and the Ministry of Transport, the index can also be calculated without a full&hellip;<\/p>\n<div class=\"read-more-container\"><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/blog\/socio-economic-clusters\/\" class=\"button is-primary is-small is-round has-round-arrow\">Continue reading<\/a><\/div>\n","protected":false},"author":3,"featured_media":15861,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"acf":[],"_links":{"self":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/15827"}],"collection":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/comments?post=15827"}],"version-history":[{"count":3,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/15827\/revisions"}],"predecessor-version":[{"id":15833,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/15827\/revisions\/15833"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/media\/15861"}],"wp:attachment":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/media?parent=15827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/categories?post=15827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}