{"id":22488,"date":"2021-03-01T15:18:03","date_gmt":"2021-03-01T13:18:03","guid":{"rendered":"https:\/\/jerusaleminstitute.org.il\/blog\/%d7%a9%d7%90%d7%9c%d7%95-%d7%a9%d7%9c%d7%95%d7%9d-%d7%99%d7%a8%d7%95%d7%a9%d7%9c%d7%99%d7%9d\/"},"modified":"2021-03-14T15:06:33","modified_gmt":"2021-03-14T13:06:33","slug":"pray-for-the-peace-of-jerusalem","status":"publish","type":"post","link":"https:\/\/jerusaleminstitute.org.il\/en\/blog\/pray-for-the-peace-of-jerusalem\/","title":{"rendered":"Pray for the Peace of Jerusalem"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Among the political parties which published a platform ahead of the elections for the 24<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> Knesset, four included Jerusalem in the framework of their platforms, while two chose not to do so. Those parties which include Jerusalem in their platforms are <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\">, <\/span><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\">, <\/span><b>Meretz<\/b><span style=\"font-weight: 400;\">, and <\/span><b>Yesh Atid<\/b><span style=\"font-weight: 400;\">, while Jerusalem does not appear in the platforms of <\/span><b>Kachol Lavan<\/b><span style=\"font-weight: 400;\">, or <\/span><b>Hamiflaga Hacalcalit Hachadasha<\/b><span style=\"font-weight: 400;\">. In this context, it is important to note that there are parties which never publish a platform, among them the <\/span><b>Likud<\/b><span style=\"font-weight: 400;\">, <\/span><b>Shas<\/b><span style=\"font-weight: 400;\">, <\/span><b>Yahadut Hatorah <\/b><span style=\"font-weight: 400;\">and <\/span><b>Ra&#8217;am<\/b><span style=\"font-weight: 400;\">, while others, according to studies conducted by the Jerusalem Institute for Policy Research, intend, so they say, to Jerusalem in their platforms, although they haven&#8217;t yet published them. These include: <\/span><b>Yamina<\/b><span style=\"font-weight: 400;\">, <\/span><b>HaAvoda<\/b><span style=\"font-weight: 400;\">, <\/span><b>HaZionut HaDatit<\/b><span style=\"font-weight: 400;\">, and <\/span><b>HaReshima HaMeshutefet<\/b><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Among the parties that do relate to Jerusalem, <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> chose to thoroughly include\u00a0 the city, and even devoted a designated plan to the city (Plan of Hope for Jerusalem); <\/span><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\"> devoted a paragraph to Jerusalem in its platform; <\/span><b>Meretz<\/b><span style=\"font-weight: 400;\"> allotted a clause to the city in the political section of its platform and referred to it in the context of other relevant clauses; while <\/span><b>Yesh Atid<\/b><span style=\"font-weight: 400;\"> spoke of\u00a0 Jerusalem incidentally (in the context of its general attitude toward big cities in the country, and of religion and state).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The attitude toward Jerusalem consists of different political and civil aspects.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the context of the political aspects, the parties aspire to change the political status of all or parts of the city; this ranges from a declaration of Israeli sovereignty over every part of the city, with the ensuing obligation to work to develop the entire city and to narrow gaps with East Jerusalem (<\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\">), to a declaration that there will be no negotiations regarding Jerusalem (<\/span><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\">), to shared sovereignty in the city, and finally, to declaring Jerusalem the capital of two states, while also dealing with the personal status of the residents of East Jerusalem by getting rid of doing away with the possibility of canceling the residency status and granting Israeli citizenship to those who desire it (<\/span><b>Meretz<\/b><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Furthermore, <\/span><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\"> and <\/span><b>Meretz<\/b><span style=\"font-weight: 400;\"> state that they intend to work toward free access to the holy sites in Jerusalem for members of all religions, and to religious worship. <\/span><b>Meretz<\/b><span style=\"font-weight: 400;\"> adds that it will act to preserve and prevent the destruction and neglect of Jerusalem\u2019s important historical, local, and national sites. In this context, <\/span><b>Yesh Atid<\/b><span style=\"font-weight: 400;\"> addresses the Western Wall Plaza, declaring that it will work toward a new plan for the plaza &#8220;The Western Wall<\/span><span style=\"font-weight: 400;\">Compromise<\/span><span style=\"font-weight: 400;\">&#8221; (<\/span><i><span style=\"font-weight: 400;\">Mitveh Ha&#8217;Kotel<\/span><\/i><span style=\"font-weight: 400;\">),<\/span><span style=\"font-weight: 400;\"> so that there will be an equal\u00a0 distribution of men and women, and the creation of a third plaza for the Jewish public of all stripes.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Alongside the ideological gap which shapes the different perspectives regarding the political aspects, the attitudes expressed and the declarations regarding the civil aspects come\u00a0 from a shared aspiration by all the relevant parties to work to strengthen Jerusalem. In this context, the most important stratum of the city to be strengthened is its <\/span><b>economic development<\/b><span style=\"font-weight: 400;\">:<\/span><\/p>\n<p><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> declares that it will work to create 70,000 new jobs in the city (employment data can be found in the<\/span><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/yearbook\/#\/3589\"> <span style=\"font-weight: 400;\">Jerusalem Statistical Yearbook<\/span><\/a><span style=\"font-weight: 400;\">) with emphasis on positions in government, high-tech, media, finance, professional services and tourism. It also states\u00a0 that it will work to promote technological training among weak populations while establishing additional employment zones within the city limits.<\/span><\/p>\n<p><b>Yesh Atid<\/b><span style=\"font-weight: 400;\"> as well, which, as stated, only mentions Jerusalem in the context of the <\/span><span style=\"font-weight: 400;\">metropolitan areas<\/span><span style=\"font-weight: 400;\">, declares it will work to increase the percentage of those employed in high-tech (which constitutes an important growth engine) and to develop significant focal points for high-tech and <\/span><span style=\"font-weight: 400;\">manufacturing<\/span><span style=\"font-weight: 400;\">. The party mentions that it is not referring to high-tech in only its classic sense, but also its use in the <\/span><span style=\"font-weight: 400;\">manufacturing<\/span><span style=\"font-weight: 400;\"> industry, agriculture, commerce and services, transportation, social services and more.<\/span><\/p>\n<p><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\"> declares that it will work to strengthen the city in various ways, such as via the tourism sector. <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> also commits itself to work to develop and strengthen tourism and culture in Jerusalem, and notes that it will invest efforts in branding and in increasing the support of cultural and spiritual activities and institutions.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Another way to develop the city is through actions which <\/span><b>strengthen its infrastructure<\/b><span style=\"font-weight: 400;\"> and by building connections with surrounding cities. In this framework, one may note the actions undertaken to develop metropolitan Jerusalem, for a major city is built from its metropolis (we discuss\u00a0 this comprehensively in<\/span><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/blog\/\"> <span style=\"font-weight: 400;\">our blog<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In order to strengthen infrastructure, <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> declares that it will work to connect the major access roads to Jerusalem by upgrading the transportation system in the surrounding areas, as well as by establishing a metropolitan authority and a government umbrella framework. They hope this will enable the creation and oversight of regional strategic plans for the development and prosperity of metropolitan Jerusalem. <\/span><b>Meretz<\/b><span style=\"font-weight: 400;\"> declares that it will promote public transportation lanes at the entrances to the big cities, including Jerusalem, and will also advocate for\u00a0 a mass transit system in the city.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With regard to the housing issue, <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> declares its intention to build 40,000 housing units with the goal\u00a0 of addressing the housing shortage and the demographic growth. They also intend to address it by means of urban renewal, utilization of <\/span><span style=\"font-weight: 400;\">supplementary lands<\/span><span style=\"font-weight: 400;\">, constructing projects intended for long-term rental, and by finding a solution for the empty &#8220;ghost apartments,&#8221; abandoned properties, and more.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Two parties allude to the possibility of transferring government units to the city to boost the status of Jerusalem as the capital city or the seat of government. The Jerusalem Institute for Policy Research has dealt extensively with this topic, including with<\/span><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/projects\/government-city\/\"> <span style=\"font-weight: 400;\">The Gov. City<\/span><\/a><span style=\"font-weight: 400;\"> project.<\/span><\/p>\n<p><b>Yisrael Beiteinu<\/b><span style=\"font-weight: 400;\"> promises to work to promote the transfer of government and public institutions to the city, while <\/span><b>Tikva Hadasha<\/b><span style=\"font-weight: 400;\"> declares that it will work to transfer all government offices to the city, and refers to attempts to encourage additional embassies to move to Jerusalem and to strengthen international recognition of the city as Israel&#8217;s capital.<\/span><\/p>\n<p><b>In conclusion, it seems that the majority of the parties that published a platform chose to include Jerusalem in one way or another, and that despite the profusion of opinions and the disagreements among them, they all aspire to promote and strengthen the city.<\/b><\/p>\n<p><b>Will these aspirations and declarations endure? And more importantly, will they translate into action? Here at the Jerusalem Institute, we promise to continue to follow developments and to keep you informed.<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Among the political parties which published a platform ahead of the elections for the 24th Knesset, four included Jerusalem in the framework of their platforms, while two chose not to do so. Those parties which include Jerusalem in their platforms are Tikva Hadasha, Yisrael Beiteinu, Meretz, and Yesh Atid, while Jerusalem does not appear in&hellip;<\/p>\n<div class=\"read-more-container\"><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/blog\/pray-for-the-peace-of-jerusalem\/\" class=\"button is-primary is-small is-round has-round-arrow\">Continue reading<\/a><\/div>\n","protected":false},"author":3,"featured_media":22504,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"acf":[],"_links":{"self":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/22488"}],"collection":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/comments?post=22488"}],"version-history":[{"count":6,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/22488\/revisions"}],"predecessor-version":[{"id":22501,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/22488\/revisions\/22501"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/media\/22504"}],"wp:attachment":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/media?parent=22488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/categories?post=22488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}