{"id":9165,"date":"2010-09-03T13:24:00","date_gmt":"2010-09-03T10:24:00","guid":{"rendered":"https:\/\/jerusaleminstitute.org.il\/youth-movements\/"},"modified":"2010-09-03T13:24:00","modified_gmt":"2010-09-03T10:24:00","slug":"youth-movements","status":"publish","type":"post","link":"https:\/\/jerusaleminstitute.org.il\/en\/blog\/youth-movements\/","title":{"rendered":"Youth Movements"},"content":{"rendered":"<p><a href=\"http:\/\/jiis.org\/?cmd=researchers.364&amp;act=read&amp;id=358\">Dr. Maya Choshen<\/a><\/p>\n<p>&#8220;If there are still places where  collective goals are still emphasized rather than only egotistic-individualism, then those  are among our youth movements\u201d (Aharon Yadlin, 1993). Tirza Goldstein in her 2007  research into the leisure-time activities of young adults in Jerusalem has pointed to a  clear link between being a member of a youth movement and active and participatory  citizenship and volunteering. In 2010, there were eleven Jewish youth movements  operating in Jerusalem \u2013 4 secular movements (Hamachanot Ha&#8217;olim, Hashomer Hatzair,  Hano&#8217;ar Ha&#8217;oved Vehalomed, the Scouts), 1 conservative youth movement (Noam), 2  3 National-Religious movements (Bnei Akiva, Ezra and Ariel) and 4 3 Ultra-Orthodox  movements (Bnot Batya, Degel Yerushalayim, and Heichalei Oneg and Ezra). After  a short dip in the number of active members experienced between 2007 and 2008, the  number of youth movement members steadily grew from 32,400 in 2008, to 34,300 in  2009, to its current peak at 37,200 in 2010. Overall, between the years 2008 and 2010,  the number of members in Jerusalem\u2019s youth movements saw a 15% increase: the secular  youth movements saw the largest increase (20%), and they were closely followed by the  Ultra-Orthodox movements (a 1917% increase) and the conservative movement, Noam (a  13% increase). The National-Religious movements, which experienced a 2.53% decrease  in membership rates between the years 2008 and 2009 followed by a 4% increase  between the years 2009 and 2010, maintained their size overall between the years 2008  and 2010. The National-Religious youth movements were the last to recover from their  drop in membership rates.  <\/p>\n<p>All of the data brought in this column is taken from data compiled by the Department  of Community Services in the Jerusalem Municipality. The Jerusalem Municipality  uses the data on the number of members in each youth movement to allocate funds  proportionally among the different youth movements. In the early 2000\u2019s, the Jerusalem  Municipality developed a system for distributing funds on the basis of detailed reports  submitted directly by the youth movements and subject to auditing by the Department of  Community Services. <\/p>\n<p><a href=\"http:\/\/1.bp.blogspot.com\/_0X8j-02t2cE\/TM6kBOLAWUI\/AAAAAAAADQM\/8OvADasAMZc\/s1600\/%D7%97%D7%A0%D7%99%D7%9B%D7%99%D7%9D+%D7%AA%D7%A0%D7%95%D7%A2%D7%95%D7%AA+%D7%A0%D7%95%D7%A2%D7%A8+%D7%90%D7%A0%D7%92%D7%9C%D7%99%D7%AA+2006-2010_w.jpg\"><img decoding=\"async\" style=\"cursor: pointer; width: 400px; height: 200px;\" src=\"http:\/\/1.bp.blogspot.com\/_0X8j-02t2cE\/TM6kBOLAWUI\/AAAAAAAADQM\/8OvADasAMZc\/s400\/%D7%97%D7%A0%D7%99%D7%9B%D7%99%D7%9D+%D7%AA%D7%A0%D7%95%D7%A2%D7%95%D7%AA+%D7%A0%D7%95%D7%A2%D7%A8+%D7%90%D7%A0%D7%92%D7%9C%D7%99%D7%AA+2006-2010_w.jpg\" alt=\"\" id=\"BLOGGER_PHOTO_ID_5534541332975999298\" border=\"0\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Maya Choshen &#8220;If there are still places where collective goals are still emphasized rather than only egotistic-individualism, then those are among our youth movements\u201d (Aharon Yadlin, 1993). Tirza Goldstein in her 2007 research into the leisure-time activities of young adults in Jerusalem has pointed to a clear link between being a member of a&hellip;<\/p>\n<div class=\"read-more-container\"><a href=\"https:\/\/jerusaleminstitute.org.il\/en\/blog\/youth-movements\/\" class=\"button is-primary is-small is-round has-round-arrow\">Continue reading<\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"acf":[],"_links":{"self":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/9165"}],"collection":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/comments?post=9165"}],"version-history":[{"count":0,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/posts\/9165\/revisions"}],"wp:attachment":[{"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/media?parent=9165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jerusaleminstitute.org.il\/en\/wp-json\/wp\/v2\/categories?post=9165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}